Ora et Labora

There is a saying that floats around the Christian community that deals with work and prayer. The saying is “When we work, we work; When we pray, God works”. I’ve been thinking about this statement the last couple of weeks for a number of reasons including the hit that North American churches often take for not being prayerful enough or as someone somewhere said, “It’s amazing what American churches can get done without prayer” (this was not said positively).
So is it true that when we work, we work, but when we pray God works? As far as I can tell this statement is based on faulty theology and faulty piety. The idea that when we work, we work misses completely the truth of the scriptures that when we work it is God who at work through us. Jesus makes this clear in John 15.“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” Paul makes this clear in 1 Corinthians 12, Romans 12, and Ephesians 4 when he speaks of our being given gifts by the Spirit to carry out the work of God in the world. Romans 10 speaks of the powerful way that God works through people when it insists, “11 As the Scripture says, “Anyone who trusts in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.” 14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”
God works through us to bring his message to the world, to renew communities in ways that reflect his coming kingdom, and so much more.
Now some may argue that we go off in our own power to do these things, while in prayer we rely on the power of God to do things. It is true we can go off trying to do things in our own power, but Jesus tells us that these things will not bear fruit. Our fruit comes from our connection to God. In another sense we could say something similar about prayer. Our prayers can be just as insincere and focused on accomplishing our goals rather than God’s goals as when we try to get things done on our own.
There is also in the “when we work, we work; when we pray God works” idea a faulty piety. It holds that a truly pious person prays, while the less pious person just works. But no where that I can think of do we find that prayer is held up as a more spiritual position and action than working for the kingdom. Indeed, when one reflects on the life of a pious person a picture of work is often at the forefront. From the “Noble Woman” of Proverbs 31 to the call to “Do justice, love mercy and walk humbly with God” to Paul’s words in 1 Timothy 2.9-10, “...likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works...”, we find that a pious person works.
Certainly prayer and piety go together, prayer and godliness go together, but more importantly prayer and work go together. The Latin phrase has it right “Ora et Labora”, pray and work. The two are a package and through them God does his work in the world. To lift prayer (or work) above the other truncates God’s desire for a full-orbed life.

Osama Bin Laden, Love Wins, and the Scandal of Grace

The news is buzzing with the reports of the death of Osama Bin Laden by U.S. Special forces. The cheers at the new of his death have been loud, the declaration that justice has been done is everywhere.
As I have been reflecting on the death of Bin Laden I couldn’t help but make a connection to Rob Bell’s book Love Wins. Whether or not you agree with Rob (I haven’t read the book yet, only multiple reviews) his basic premise is that there are second chances to accept Christ and end up with him for all eternity. Finally, God’s love will have his way with us.
This all sounds wonderful until we bump into Osama Bin Laden. Here is someone that people want to have rot in Hell for all he has done, they don’t want any second chances. Where is the justice in Bin Laden dying, getting to Hell and 15 minutes later seeing Jesus Christ, his love and wanting it, accepting it and being released from his punishment into an eternity with Christ? “He needs to pay for his crimes” is the cry we might very well hear from the lips of Americans and from the lips of all who suffered from his atrocities. Let good people get a second chance, but not Bin Laden.
However, when you think about it, this is exactly the scandal of grace. That people like Bin Laden, people like you and me are accepted not because we are good, but because Christ took our punishment in his place. If Bin Laden, like the thief on the cross, would have given his life to Christ as the bullet came toward him he would have heard the same words as the thief on the cross, “Today, you will be with me in paradise.” This is absolutely scandalous and it is absolutely the hope and wonder of the gospel.
This reality also makes us wonder all the more at the cross and what Christ must have suffered there. We know what people want for someone like Bin Laden, we know the kind of punishment that is deserved, we also know that people like Bin Laden have become followers of Christ and had their sins taken on the shoulders of Christ. What was it like to bear that level of wrath against sin on the cross? What was it like to bear the wrath of God against our sin on the cross? It is good for us to remember that as horrified we are by what Bin Laden did, so what we have done in the eyes of a holy God is also a thing of horror and deserving punishment, a punishment taken by Christ.
The scandal of grace is that another pays for our sins, even the worst of our sins, even the sins of the worst of sinners. So will Bin Laden get a second change to experience this grace? Rob Bell seems to think so, I’m not sure from what I’ve seen of his book that his case has as strong of merit as he wants it to have. But even without that second chance grace remains a scandal--and the only hope we have.